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Third Sunday After Epiphany
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Matthew 4:12-23
Jesus Begins to Preach
12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah:
15 “Land of Zebulun and land of Naphtali,
the Way of the Sea, beyond the Jordan,
Galilee of the Gentiles—
16 the people living in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned.”[a]
17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
Jesus Calls His First Disciples
18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.
21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.
Jesus Heals the Sick
23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people.
Footnotes
- Matthew 4:16 Isaiah 9:1,2
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
Psalm 27
Psalm 27
Of David.
1 The Lord is my light and my salvation—
whom shall I fear?
The Lord is the stronghold of my life—
of whom shall I be afraid?
2 When the wicked advance against me
to devour[a] me,
it is my enemies and my foes
who will stumble and fall.
3 Though an army besiege me,
my heart will not fear;
though war break out against me,
even then I will be confident.
4 One thing I ask from the Lord,
this only do I seek:
that I may dwell in the house of the Lord
all the days of my life,
to gaze on the beauty of the Lord
and to seek him in his temple.
5 For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
and set me high upon a rock.
6 Then my head will be exalted
above the enemies who surround me;
at his sacred tent I will sacrifice with shouts of joy;
I will sing and make music to the Lord.
7 Hear my voice when I call, Lord;
be merciful to me and answer me.
8 My heart says of you, “Seek his face!”
Your face, Lord, I will seek.
9 Do not hide your face from me,
do not turn your servant away in anger;
you have been my helper.
Do not reject me or forsake me,
God my Savior.
10 Though my father and mother forsake me,
the Lord will receive me.
11 Teach me your way, Lord;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
spouting malicious accusations.
13 I remain confident of this:
I will see the goodness of the Lord
in the land of the living.
14 Wait for the Lord;
be strong and take heart
and wait for the Lord.
Footnotes
- Psalm 27:2 Or slander
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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MORNING DEVOTION (Christian Worship pg 152)Leader: God, our Father, each day is a gift of your grace.
Group: Your mercies are new every morning.
Guide our steps by the light of your Word.
Shield us from harm and keep us from evil.
Better than life is your love.
Put joy in our hearts and praise on our lips. Alleluia!
PRAYER FOR GRACE
O Lord, our heavenly Father, almighty and everlasting God, you have brought us safely
to this new day. Defend us with your mighty power, and grant that this day we neither
fall into sin nor run into any kind of danger; and in all we do, direct us to what is right
in your sight, through Jesus Christ, your Son, our Lord.
Amen.
READING
A Scripture lesson, a portion of Luther’s Small Catechism, or a devotional selection may be read.
HYMN OR PSALM
A hymn or psalm may be sung or said.
INTERCESSION
One or more prayers (see Personal Prayers on p. 134)
may be used, concluding with all praying
Luther’s Morning Prayer.
LUTHER’S MORNING PRAYER
I thank you, my heavenly Father, through Jesus Christ, your dear Son, that you
have kept me this night from all harm and danger. Keep me this day also from sin
and every evil, that all my doings and life may please you. Into your hands I
commend my body and soul and all things. Let your holy angel be with me, that the
wicked foe may have no power over me. Amen.
BLESSING
May the love of the Lord Jesus draw us to himself. May the power of the Lord Jesus
make us strong to do his will. May the peace of the Lord Jesus fill our lives.
Amen.
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Welcome to
Salem Lutheran Church:
Daily Calendar
Welcome to Salem Lutheran Church:
Join Us For Sunday Services
Service 9:00 A.M.
Fellowship: 10:00A.M. -10:30A.M.
Bible Class: 10:30A.M. -11:30A.M.
============================ FIRST READING Isaiah 8:19-9:4
SECOND READING 1 John 2:3-11
GOSPEL Matthew 4:12-23
PSALM Psalm 27
Isaiah 8:19-9:4
The Darkness Turns to Light
19 When someone tells you to consult mediums and spiritists, who whisper and mutter, should not a people inquire of their God? Why consult the dead on behalf of the living? 20 Consult God’s instruction and the testimony of warning. If anyone does not speak according to this word, they have no light of dawn. 21 Distressed and hungry, they will roam through the land; when they are famished, they will become enraged and, looking upward, will curse their king and their God. 22 Then they will look toward the earth and see only distress and darkness and fearful gloom, and they will be thrust into utter darkness.
9 a]">[a]Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan—
2 The people walking in darkness
have seen a great light;
on those living in the land of deep darkness
a light has dawned.
3 You have enlarged the nation
and increased their joy;
they rejoice before you
as people rejoice at the harvest,
as warriors rejoice
when dividing the plunder.
4 For as in the day of Midian’s defeat,
you have shattered
the yoke that burdens them,
the bar across their shoulders,
the rod of their oppressor.
Footnotes
- Isaiah 9:1 In Hebrew texts 9:1 is numbered 8:23, and 9:2-21 is numbered 9:1-20.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
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1 John 2:3-11
Love and Hatred for Fellow Believers
3 We know that we have come to know him if we keep his commands. 4 Whoever says, “I know him,” but does not do what he commands is a liar, and the truth is not in that person. 5 But if anyone obeys his word, love for Goda]">[a] is truly made complete in them. This is how we know we are in him: 6 Whoever claims to live in him must live as Jesus did.
7 Dear friends, I am not writing you a new command but an old one, which you have had since the beginning. This old command is the message you have heard. 8 Yet I am writing you a new command; its truth is seen in him and in you, because the darkness is passing and the true light is already shining.
9 Anyone who claims to be in the light but hates a brother or sisterb]">[b] is still in the darkness. 10 Anyone who loves their brother and sisterc]">[c] lives in the light, and there is nothing in them to make them stumble. 11 But anyone who hates a brother or sister is in the darkness and walks around in the darkness. They do not know where they are going, because the darkness has blinded them.
Footnotes
- 1 John 2:5 Or word, God’s love
- 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
- 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
