Faith Related Q and A
» Was Jesus one of God's angels?
» Was the Baptism of John the Baptist the same as the Baptism done by the disciples after the ascension of Jesus?
» 1 Cor 3:2 "I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able." What is the meat and where can I get it? I still feel like all I am fed is milk.
» Hi, I am having a bit of problem that I am not sure how to solve in regard to correcting wrongs. You see when I was a college student, my friend lent me his Netflix login info for about a year. I used it on a few occasions throughout the year and went on to get my own Netflix account. But I still feel guilty because I did not pay for it when my friend lent me his. You see lending someone else your Netflix info is a violation of the Terms of Service (which I did not while I was using my friend's account). I want to try to pay Netflix back, but my family says that seems crazy since Netflix is a transaction based business and does not take donations (This would cost $192 total). Similarly, for the last 3 years of my college education I have had an Amazon Prime Student Account which is half the price of a regular prime account. I was unaware of this until last week, but I found out from the Terms of Service that I am not supposed to share my account or account benefits with my family (My mom runs the account). I feel guilty and want to pay Amazon for those three years as a regular account (Which would cost $360 total). I know that God forgives me and I know that I cannot correct everything I have done wrong. I just want to correct the things I can. I do not know if I am doing this to please God or instead appease my guilty conscience and sense of pride. I just want your opinion on if trying to pay the money back is an idea that makes sense, or should I just ask God for forgiveness and move on?
» I have been reading about the Reformation concept "Sola fide" (justification by faith alone), and I have a question for the WELS leadership. If one could become more lackadaisical with this mindset, knowing they would go to heaven regardless of following God's rules, what would your argument be against their thinking, other than appeals to emotion? I am genuinely curious about this, because I read in one post that 1 Corinthians 6:9-10 commands God's followers not to do a multitude of wicked actions, but wickedness and the baring from the Kingdom of God was due to impenitence. I suppose my question is ultimately, can a Christian be wicked, while simultaneously having faith in Jesus and being saved, since salvation comes about by being justified by faith alone, not actions, and if not due to the mere faith of the wicked, how would their disobedience to God's commands have denied themselves entry into heaven? To rephrase this in a less scrambled manner, how immoral can one be, with a 100% chance of being saved, if they espouse faith in Christ?
» Hello. What proof do we have the disciples were killed for their faith?
» The Solid Declaration, Article viii, paragraph. 72 reads..."For upon Him [Christ] the Father poured without measure the Spirit of wisdom and power, so that, as man, He has received through this personal union all knowledge and all power in deed and truth." and " that He [Christ, according to His human nature] not only knows some things and is ignorant of others, can do some things and is unable to do others, but [according to the assumed human nature] knows and can do all things" How do we reconcile this with the teaching that Christ doesn't know the hour of His return, and that we say Christ 'veiled" Himself according to His humanity? Doesn't that go against our own confessions that say He "knows and can do all things"?
» I was wondering if there were any government officials who were WELS. If so, who were they?
» Is it permissible for a woman to do the children's lesson during the church service?
» Are there any WELS congregations which worship in a "high church" style? By which I mean liturgical worship involving the traditional common service, chanting, vestments, and the like. Is contemporary worship more common? Who decides what form of worship an individual congregation follows? Thanks!